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    F.D.R. Proposes a Second Bill of Rights: A Decent Job

    Education & Health Care Will Keep Us Free from Despotism (1944)

    It’s difficult to appraise the complicated legacy of Franklin D. Roosevelt. His New Deal policies are credited for lifting millions out of destitution, and they created opportunities for struggling artists and writers, many of whom went on to become some of the country’s most celebrated. But Roosevelt also compromised with racist southern senators like Mississippi’s Theodore Bilbo, and underwrote housing segregation, job and pay discrimination, and exclusions in his economic recovery aimed most squarely at African-Americans. He is lauded as a wartime leader in the fight against Nazism. But he built concentration camps on U.S. soil when he interned over 100,000 Japanese Americans after Pearl Harbor. His commitment to isolationism before the war and his “moral failure—or indifference” to the plight of European Jews, thousands of whom were denied entry to the U.S., has come under justifiable scrutiny from historians.

    Both blame and praise are well warranted, and not his alone to bear. Yet, for all his serious lapses and wartime crimes, FDR consistently had an astute and idealistic economic vision for the country. In his 1944 State of the Union address, he denounced war profiteers and “selfish and partisan interests,” saying, “if ever there was a time to subordinate individual or group selfishness to the national good, that time is now.”

    He went on to enumerate a series of proposals “to maintain a fair and stable economy at home” while the war still raged abroad. These include taxing “all unreasonable profits, both individual and corporate” and enacting regulations on food prices. The speech is most extraordinary, however, for the turn it takes at the end, when the president proposes and clearly articulates a “second Bill of Rights,” arguing that the first one had “proved inadequate to assure us equality in the pursuit of happiness.”

    Roosevelt did not take the value of equality for granted or merely invoke it as a slogan. Though its role in his early policies was sorely lacking, he showed in 1941 that he could be moved on civil rights issues when, in response to a march on Washington planned by Bayard Rustin, A. Philip Randolph, and other activists, he desegregated federal hiring and the military. In his 1944 speech, Roosevelt strongly suggests that economic inequality is a precursor to Fascism, and he offers a progressive political theory as a hedge against Soviet Communism.

    “We have come to a clear realization,” he says, “of the fact that true individual freedom cannot exist without economic security. ‘Necessitous men are not free men.’ People who are hungry and out of a job are the stuff of which dictatorships are made. In our day these economic truths have become accepted as self-evident.” In the footage at the top of the post, you can see Roosevelt himself read his new Bill of Rights. Read the transcript yourself just below:

    We have accepted, so to speak, a second Bill of Rights under which a new basis of security and prosperity can be established for all regardless of station, race, or creed.

    Among these are:

    The right to a useful and remunerative job in the industries or shops or farms or mines of the Nation;

    The right to earn enough to provide adequate food and clothing and recreation;

    The right of every farmer to raise and sell his products at a return which will give him and his family a decent living; 

    The right of every businessman, large and small, to trade in an atmosphere of freedom from unfair competition and domination by monopolies at home or abroad;

    The right of every family to a decent home;

    The right to adequate medical care and the opportunity to achieve and enjoy good health;

    The right to adequate protection from the economic fears of old age, sickness, accident, and unemployment;

    The right to a good education.

    All of these rights spell security. And after this war is won we must be prepared to move forward, in the implementation of these rights, to new goals of human happiness and well-being.

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